June 1, 2018


Remembering the Myall Creek Massacre

By Mark Tedeschi
Image of ‘Remembering the Myall Creek Massacre’
An extract from the book marking the massacre’s 180th anniversary

The Myall Creek massacre on June 10, 1838, which resulted in the horrific murder of 28 men, women and children, has come to represent the multitude of massacres that occurred all over Australia during a period of more than 120 years. This is because we know more today about the murders at Myall Creek than any of the hundreds of other massacres of Indigenous people that occurred all around Australia. We know so much today about this one largely because of the investigation and the two trials of the perpetrators that were conducted in 1838.

The man who successfully prosecuted the two trials of those responsible for the massacre was the then attorney-general of New South Wales, John Hubert Plunkett. It was, in my view, the greatest challenge of his long career and one of his greatest achievements. Unusually for the times, there were two trials that arose from the massacre, and both provoked enormous controversy and hostility throughout the colony towards the prosecutor. The powerful forces of the landowning settlers were pitted against Plunkett, and caused him endless difficulties. Plunkett’s approach to these prosecutions was innovative and bold in equal measure. He faced massive difficulties in overcoming bigotry and vested interests and, in many respects, he had both hands tied behind his back. His biggest hurdle was that despite the fact that there had been an eyewitness to the massacre – the Indigenous station hand Yintayintin (known as Davy) – the law at that time prevented him from giving evidence in court. Plunkett spent the next 20 years trying to remedy this deficiency in the law – without success. New South Wales was, in fact, one of the last jurisdictions in Australia to allow Aboriginal people to give evidence in court.

It is instructive to look closely at the long-term effects of the Myall Creek murder trials. The 1838 trials marked one of the few times in the history of Aboriginal displacement that Europeans were punished for the murder of Aboriginal Australians. Those trials stand as an early statement of principle that Australian courts had at least the capacity to operate without fear or favour and to treat all people, including those on the margins of white society, equally. That is not to say that the law always operated in this way, or even that it frequently did during the colonial period; but on the occasion of the Myall Creek murder trials it certainly did. Plunkett’s advocacy and tactics at the second trial succeeded in persuading a jury of 12 white free men and freed men to convict seven white defendants for the brutal slaying of an Aboriginal child, who represented the 28 members of that infant’s kinship group who had been murdered. That Plunkett was able to do this in the face of almost universal hostility to the prosecution was nothing short of miraculous. It would never happen again during the colonial period, or even after the federation of the Australian States in 1901.

Tribute should also be paid to others who did the right thing in 1838: firstly, George Anderson, the convict hut keeper on Myall Creek Station, who attempted to convince the perpetrators not to commit the atrocity, and who later bravely gave evidence against them. Yintayintin (Davy) was the Aboriginal station worker on Myall Creek Station who followed the perpetrators at a distance while hidden in the bush and personally witnessed the murders, so that he could report back to George Anderson. William Hobbs was the station manager on Myall Creek Station who reported the atrocity in writing to the authorities, and who was repaid for his actions by being sacked by his employer, Henry Dangar. Police Magistrate Captain Edward Denny Day conducted an exemplary investigation of the incident and managed to arrest and charge 11 of the 12 perpetrators, and bring them to Sydney for trial. The trial judge at the second trial, Justice William Westbrooke Burton, reinforced to the jury the sanctity of all life and set the tone for a fair hearing. And the 12 white jurors in the second trial were brave enough to convict the seven defendants in the face of hostile public opinion; and especially juror William Knight, who spoke up to correct the initial, incorrect verdict, so that convictions were recorded.

There is no doubt that the trials failed to stop the attempts to annihilate Aboriginal people. The hangings of seven of the perpetrators of the massacre merely served to drive future murderous acts underground, so that more surreptitious means, such as poisonings, were used instead of brutal, bloody slayings by sword or bullet or herding over cliffs or into swamps. However, one cannot assess the significance of the Myall Creek murder trials merely by that measure, just as one cannot assess the success of the Nuremberg trials in Europe after the Second World War by the number of genocides that have taken place in various parts of the world since.

In my view, the two trials in 1838 were more akin to modern-day war-crimes trials than to domestic murder trials, even though the concept of war crimes lay more than 100 years in the future. There was undoubtedly an ongoing, internal, frontier war at the time, albeit rather one-sided, between the white settlers and the Indigenous inhabitants, whom the former were attempting to displace and disperse. The war against the Indigenous population involved a systemic policy, often approved or acquiesced in by the white authorities, of unlawfully exterminating those Aboriginal people who stood in the way of the expansion of the English settlement or posed a threat to the white pastoralists and their farming activities. In my view, the perpetrators of the mass murders at Myall Creek Station on June 10, 1838, were motivated by genocidal intentions and their actions were an example of what we now call “ethnic cleansing”. The fact that almost the whole clan was decimated – including old men, women and children – demonstrated only too clearly their genocidal intent. The subsequent sexual abuse of one female Indigenous victim, who was spared her life, but only for what must have been a few excruciating days, illustrated the objectification of the victims. Recent history has shown that sexual violence often goes hand-in-hand with genocide, and that is why systemic sexual offences against enemy populations in war zones are now categorised as war crimes.

In addition, the actions of the perpetrators can be viewed as a classic example of what has become known as “collective punishment” – a form of retaliation whereby a suspected offender’s family, friends, acquaintances, neighbours or an entire ethnic group is targeted for punishment, and where the punished group may have had no direct association with the act that is being punished. The victims in this case had been living peacefully on Myall Creek Station for several months and had done nothing to justify their victimisation. Collective punishment has been categorised as a war crime since the 1949 Fourth Geneva Convention and genocide has been categorised as an international crime by the Genocide Convention that was adopted by the United Nations General Assembly in 1948 and came into force in 1951.

By modern-day standards, the actions of the Myall Creek murderers were war crimes and part of a deliberate, state-sanctioned genocide of the Aboriginal people that today would be punishable by the rules of international criminal law. The fact that vast numbers of genocidal murders in colonial Australia went unpunished would today provide evidence of state sanction, and would today justify international intervention in the prosecution of the perpetrators and their national leaders. While such laws did not exist in 1838, the approach taken by John Hubert Plunkett towards the case was consistent with them, and demonstrated an enlightened and visionary attitude that was unparalleled in his time or for more than 100 years afterwards. John Plunkett did not just prosecute 11 men for murder. He prosecuted his entire society for its connivance in the attempted annihilation of the Aboriginal people and their culture. His contemporaries, consciously or subconsciously, appreciated that fact, and as a result vehemently resented him during the trial and for years afterwards. It was a testament to his persistence and tactical skills that he convinced 12 jurors to convict seven of the perpetrators, because they were not only condemning those men to their deaths, but also giving a stinging rebuke to their own society.

While the trials and the convictions did not prevent future massacres, they stand as a beacon of humanity and interracial justice that illuminated the way for Australia to develop as a civilised nation.

Australian schools, both primary and secondary, have always devoted a lot of time to teaching students about the great, white explorers – people like John Oxley, Charles Sturt, and Major Thomas Mitchell. Very few schools, however, teach what almost invariably happened within a few years of these explorers’ discoveries: the expansion of white pastoralists into areas that had previously been occupied by Indigenous clans for millennia, the expropriation of their land, the destruction of their culture and society, and the massacres of tens of thousands of them in hundreds of locations all over Australia.

In my opinion, the story of what happened to the Aboriginal inhabitants in colonial times should be taught in our schools as readily as we teach the exploits of the great explorers. The two accounts are inextricably intertwined. One almost inevitably followed the other. A real acceptance by mainstream Australia of the horrors that were perpetrated against our Indigenous communities in the colonial period will bring with it an understanding of the long-term trauma that has been transferred down the generations until today. We readily recognise that the trauma of other genocides and crimes against humanity – such as those during the Nazi period in Europe, in the former Yugoslavia during the 1990s, and in countries like Rwanda and Cambodia – can be deeply felt for many generations after the killings have ended. If we acknowledge that Aboriginal communities were subjected to massacres in a multitude of locations all over Australia for more than a century, there may be more sympathy for the current generations striving for equanimity, understanding and acceptance.

Until we recognise that what occurred was a war of extirpation or annihilation, until we acknowledge that what was perpetrated amounted to an attempted genocide that today would be categorised as a war crime, and until we teach this to our children throughout Australia, we will not reach our full maturity as a nation.


This is an edited version of Mark Tedeschi’s Afterword to Remembering the Myall Creek Massacre, edited by Jane Lydon and Lyndall Ryan (NewSouth; $34.99), available now.

Mark Tedeschi

Mark Tedeschi AM QC is a practising barrister in Sydney. He is a visiting professor at the University of Wollongong and the author of three true-crime books, including Murder at Myall Creek: The Trial that Defined a Nation.

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