Faith in Politics
Kevin Rudd
Above the Great West Door of Westminster Abbey are arrayed ten great statues of the martyrs of the Church. Not Peter, Stephen, James or the familiar names of the saints sacrificed during the great Roman persecution before Constantine's conversion. No: these are martyrs of the twentieth century, when the age of faith was, in the minds of many in the West, already tottering towards its collapse.
One of those honoured above the Great West Door is Dietrich Bonhoeffer, the German theologian, pastor and peace activist. Bonhoeffer is, without doubt, the man I admire most in the history of the twentieth century. He was a man of faith. He was a man of reason. He was a man of letters who was as well read in history and literature as he was in the intensely academic Lutheran theology of the German university tradition. He was never a nationalist, always an internationalist. And above all, he was a man of action who wrote prophetically in 1937 that "when Christ calls a man, he bids him come and die." For Bonhoeffer, whatever the personal cost, there was no moral alternative other than to fight the Nazi state with whatever weapons were at his disposal.
One of those honoured above the Great West Door is Dietrich Bonhoeffer, the German theologian, pastor and peace activist. Bonhoeffer is, without doubt, the man I admire most in the history of the twentieth century. He was a man of faith. He was a man of reason. He was a man of letters who was as well read in history and literature as he was in the intensely academic Lutheran theology of the German university tradition. He was never a nationalist, always an internationalist. And above all, he was a man of action who wrote prophetically in 1937 that "when Christ calls a man, he bids him come and die." For Bonhoeffer, whatever the personal cost, there was no moral alternative other than to fight the Nazi state with whatever weapons were at his disposal.
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